Monday, February 13, 2006

Brokeback - one step forward or two steps back?

Update: as is evident from the final paragraph, this piece is way too shrill. An anonymous commenter pointed out that Hari has already devoted columns to certain negative aspects of gay culture, so my posturing has been exposed. For some reason, I felt compelled to post a piece on Brokeback and I have to say that Hari's unincisive doom and gloom review struck me as not quite focussing on what is culturally significant about the movie. My shrillness and failure to really take on Hari mar even further this rather lame post. Nevertheless, read on, if you wish!

Back at the beginning of the year, Johann Hari took issue with the film Brokeback Mountain, challenging the widely held belief that it marks a milestone in the gay struggle for acceptance into the mainstream.

In his article, published in the Independent on January 3, Hari argues that Brokeback is just one more in a long line of Hollywood movies to retrieve from the back of the stock-character closet, the stereotype of the tragic, self-loathing gay. He says that, like other movies dealing with gay themes to have gotten full studio backing (Philadelphia, for example), Brokeback Mountain shows its audience that if you're gonna engage in some homo-action, then death or a life of suffering is all that awaits. For Hari, Hollywood's other stock gay character, the chaste gay, is exemplified by the character of Will, from Will & Grace, who is happy, successful, fun and yet - strangely for somebody combining these attractive attributes - very, very single.

Hari may have a point but I think that as well as labouring it a little, he's guilty of ignoring certain salient facts to make it stick. Brokeback is a milestone because it is the first serious film about a gay relationship to get full studio backing. It is also a milestone because it has managed to fill cinema screens across the United States, not only in gay-populous metropoli such as NYC and SF, but in crucial "middle-America" cities and towns in Texas, Kansas and Ohio*.

The film needs to be taken in its context. With sex more and more banished from big Hollywood productions (see the original Batman and last year's Batman Begins for a good example of changing times), it would be churlish to complain that scenes of physical intimacy were kept to a minimum in order not to alienate any viewers. Philadelphia, probably the last full-budget Hollywood movie with a gay man as its central character, was not a gay movie. Rather it was a variation on a well-worn Hollywood fave: heroic man's struggle and eventual triumph against injustice. Brokeback is too a variation on another universal theme. But this time the theme is love. Hollywood churns out countless films about tragic love. This time it just happens to be about two guys. The homophobia and self-loathing don't bother me. They strike me as pretty accurate given that the characters are from small towns and meet in 1963. Anyway, really only Ledger's character is homophobic and self-loathing.**

All in all, I think Brokeback Mountain is having a very positive effect on mainstream perceptions of gays. Its box-office success reflects the significant integration of gays into conventional society achieved in a short period of time, and I don't doubt that it will succeed in challenging the attitudes of many social conservatives who end up viewing it.

Personally, I objected to Annie Proulx' tale when I read it because I thought it fed into a gay tendency towards fatalism. I was fed up hearing gay people championing this "beautiful and tragic" story of gay love. Nevertheless, I could see its merits as a literary tale. For me, the movie dragged in parts (I assume because I'd read the book)and I thought Ledger's wife was too passive. I remember her as much more of a sexually-frustrated bitch in the novella.

I find it interesting that nobody ever complains about portrayals of gay characters by novelists. What is it about images that they can provoke us so much more? Hari would do better, I feel, chastising his fellow travellers instead of Hollywood. Doubtless, there is still a lot to be done in terms of moving gays more into the mainstream (aside from the argument about on whose terms and what gays stand to lose from this embrace of convention). It is still necessary for straight actors to play gay roles and it is impossible for gay men to play straight roles. There's the rub, if you ask me. Also, as evidenced by Ledger's and Gyllenhall's childish antics while introducing Brokeback at the Screen Actors' Guild Awards earlier this month, it's clear that gays still have a lot of work to do in getting straight people to see them as equal (possibly related to the arguments mentioned in the parenthesis above). Nonetheless, Brokeback Mountain is, I believe, a decisive step forward for gay acceptance into the mainstream. I hope Hari will see fit to dedicate an entire column in the Independent to an excoriation of the tendencies in the gay world which will inevitably produce a porn equivalent entitled Bareback Mounting!




*Incidentally, its box-office success appears to have been worldwide, even in Ireland, where only 8 years ago the Department of Health's safe-sex campaign trailer in Irish cinemas would provoke vocal wretching and loud expressions of disgust from many audience members when two out-of-focus naked man were shown caressing.

**The homophobia and self-loathing evident in the original British Queer as Folk TV series strike me as much more worrisome. This was a programme whose script writer was given carte blanche and which was supposed to champion gay life. The overwhelming message, though, was that gays were inherently dysfunctional and incapable of healthy relationships. It took the producers of the US version to introduce a little self-esteem into the series by setting about writing completely new episodes from the second series on. While they also managed to deal with all the relevant "gay culture issues", they didn't compromise the overall message that gay people are as capable of happiness and mature relationships as breeders.

11 Comments:

Anonymous Anonymous said...

I don't see the novella as fatalistic at all. Proulx wrote a story about the fact that you can find love in the most unexpected (geographical, social etc) places, when you're least expecting to. It would be slight of me to say it is incidental that the characters are two men but I think she was trying to explore the universiality of the quest to find love.

If the affair had been a heterosexual one, both characters would still have felt a sense of infidelity and guilt and bound by moral obligation in 1960s rural conservative America (think Brief Encounter).

11:52 AM GMT+1  
Anonymous Anonymous said...

Hari has written many times criticising aspects of gay culture, including 'barebacking', which prompted him to ask "is the gay community suicidal?". Go to his website, www.johannhari.com and click 'archive' then 'gay issues'. There's plenty of articles on those questions.

1:25 PM GMT+1  
Blogger purefunction said...

I agree with you Sinead. My point was that a fatalistic tendency in the gay psyche responds to that kind of tragic story.

Anon, thanks for your comment. I read Hari regularly enough and know the article you referred to. He's on my blog roll because of his good articles on gay culture, not because of his terrible articles on Venezuela! I think with the BB piece, though, he could have made his point in a paragraph and devoted the rest of the word count to a more balanced appraisal of the film's significance.

10:01 PM GMT+1  
Blogger Jeff Chatterton said...

Before seeing Brokeback, I made a post in my blog which echoed the sentiment that this was "nothing new"... also using the example of Philadelphia.

After seeing the movie, I basically issed a retraction, realizing that while a movie like Brokeback might not change the world overnight, it may change a few opinions along the way. It didn't even OCCUR TO ME that I hadn't seen a "gay love story" on screen before. Not in a film backed by a major studio, for sure. Not one that will, in the next few days, have grossed over 100 million USD worldwide, and is the highest grossing movie nominated for a Best Picture Oscar.

While the story itself may follow a few of the "tragic gay" elements, plenty of love stories in movies are tragic! Titanic, Moulin Rouge... go back further to Love Story... even further to Romeo and Juliet. The fact that a gay relationship has finally been showcased at this level (and done so well at the Box Office) is to me, a pretty good sign.

10:52 AM GMT+1  
Blogger purefunction said...

Thanks for your comment, Damon. At the end of the day, I think there is so much more to the BB phenomenon than what Hari chose to dedicate his column in a national newspaper to. Maybe it's fair enough that he would wish to draw his straight readers' attention to this point, but I think it betrays in him a slightly entrenched state of mind which doesn't compare too favourably to his fellow journalist and countryman, ex-pat Andrew Sullivan, who's on-going coverage of BB on is blog has been far more enthusiastic.

12:14 AM GMT+1  
Anonymous Anonymous said...

I don't feel that the film can be described as "just another [tragic] love story. Both it and the book are a dissection of the human consequences of prejudice, homophobia and denial.

The most devastating part, for me, is when, having lived as best he could that life of denial, Jack was brutally murdered anyway.

Personally, I'd regard a "gay tendency towards fatalism" not as something inherent, but more a reaction to that prejudice and homophobia.

What I think many heterosexual people in Ireland, the UK and other parts of Western Europe fail to realise is how thin, even in those areas, the veneer of acceptance remains. Violcence, the "gay panic" legal defence, and fear of violence still exist.

11:07 AM GMT+1  
Blogger purefunction said...

Hi Morgan. Thanks for visiting. By saying BBM was another love story, I was trying to fit it into a Hollywood genre, in effect saying that Hollywood had broadened its definitions sufficiently to be able to make a film about the love relationship between two men. That was not to say that there were not other themes in it (and the book). Being about the love between two men from middle America who meet in the 60's it will explore certain themes that a film (and book) like Bridges of Madison County won't. Nevertheless, I would say that both are love stories.

With regard to "gay fatalism" I'd ask you how long do you think it takes for a a "reaction" to become inherent. The idea of a reaction does imply instinct responses, doesn't it?

Also, I'm totally with you on the whole surface level thing. My basic stance is that after the interaction of gay culture and conventional culture over the last few decades, conventional culture has adapted itself in some ways to take on board aspects of gay culture. Yet this is being done completely on its own terms. I have awkwardly and not very successfully tried to argue this in a post I wrote in response to an Andrew Sullivan article, The end of gay culture. Here's the link, in case you're interested:
http://forallweknow.blogspot.com/2005/11/end-of-gay-couture.html#links

10:39 PM GMT+1  
Anonymous Anonymous said...

Hiya

I'll follow the link in a moment, I remember seeing that article some time last year but not having the time to comment on it.

I just want to comment that, to me, something being inherent means something intrinsic and unchangeable, rather than something learned.

To my mind, being gay or heterosexual is intrinsic; fatalism is a learned response.

1:16 PM GMT+1  
Anonymous Anonymous said...

Should I add that you have an interesting typo in the URL for the Sullivan link ;)

1:18 PM GMT+1  
Blogger purefunction said...

Hi Morgan.
No, inherent is not the correct word. You're right. Nevertheless, I would argue that reactions can be more than learned responses depending on how deeply they are ingrained (possibly a better word to use?). Obviously gays don't pass down their acquired fears etc. genetically, but I do think that we have a gay sensibility and I think that's where the fatalism is found.
BTW, it ain't a typo!

5:41 AM GMT+1  
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7:43 PM GMT+1  

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